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Why are some Dutch folks placing pancakes on their heads as we speak? | World Information

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A legend of monks with chilly heads, an angel holding a golden frying pan and a fictional Sint Pannekoek. Sure, as we speak is Dutch pancake day!

Whereas a lot of the world cooks their favorite candy (and savoury, I suppose) pancakes on Shrove Tuesday within the early months of the 12 months, folks in Rotterdam have a special custom.

Yearly, on 29 November, a variety of Netherlands residents put pancakes on their heads in a unusual celebration that has gained traction.

As soon as the edible hat is in place, followers of the custom say: “We want you a cheerful and blessed Saint Pancake (Sint Pannekoek)!”

So, how did we get there?

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The celebration was invented in 1986 in a cartoon by Dutch cartoonist Jan Kruis, through which a father comes house within the night to seek out his household carrying pancakes on their heads.

Folks get into the spirit of Dutch pancake day. Pic: @gerbili / Gerbert Paanstra / Sint Pannekoek

Three a long time later, Mr Kruis expanded the thought with The Gospel of Saint Pannekoek.

On this piece, he tells the story of Twelfth-century monks in a monastery celebrating a younger monk’s birthday and consuming pancakes – however there’s solely sufficient for one every.

When the {old} abbott turns into chilly, the younger monk locations his pancake upon the elder’s head.

At this, an angel descends from heaven holding a golden frying pan and flips a pancake onto the younger monk’s head.

“The Lord has accomplished us a miracle! Now we have a saint in our midst!” the others cry, and put their very own pancakes on their heads.

People get into the spirit of Dutch pancake day. Pic: Sint Pannekoek
Snaps of pancakes on heads are posted to Instagram. Pic: Sint Pannekoek

Learn extra:
Police use pancakes in hunt for suspects

To study extra about Sint Pannekoek, Sky Information spoke to Dr Henriette Louwerse, a senior lecturer in Dutch on the College of Sheffield.

“It’s completely made up after all, however apparently it has gained some traction,” she instructed us.

“I just like the implicit criticism of ‘the holiness of traditions’. The tendency to counsel that if traditions change, a profound identification is someway infringed.”

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